This title is part of the Frameline Film Festival Collection at the San Francisco Public Library.


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Director

Wilhelm, Bettina

Year

1990

Synopsis

Orlanda is a person between male and female. His/her profession is diseuse, a performer who entertains with songs and speeches in the German tradition of the `20s and `30s. To escape from loneliness, as well as to play with taboos, Orlanda decides to marry her friend Elizabeth. On a concert tour in Warsaw, which also serves as a honeymoon, both the newlyweds fall in love with a charming young Polish man. This quite special marriage offers material for comedy as well as melodrama, cleverly commented on by Orlanda's songs. Georgette Dee as Orlanda is playing him/herself. The gender ambiguity that characterizes Dee makes it impossible to see these characters as simply straight, gay, or lesbian. Mechtild Grossmann displays a talent for both comedy and tragedy that she hasn't used before, and while All Of Me is meant to be fun, it has a serious side as well. Like Seduction: The Cruel Woman, in which these two actresses played the parts of Frederike and Wanda, respectively, the film is also embedded in the German tradition that, with wit and insight, explores ways to play with gender roles in film.


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This title is part of the Frameline Film Festival Collection at the San Francisco Public Library.


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Director

Praunheim, Rosa von

Year

1990

Synopsis

Rosa von Praunheim's best film yet is a homage to larger-than-life actress Lotti Huber (most recently, star of von Praunheim's film, Anita—Dances of Vice). She describes her careers as dancer, wife, restaurateur, concentration camp prisoner, and full-time eccentric. Full of gay humor and bruised egos, Affengeil—it means something like “apeshit”—is a generous, affectionate, and lively movie.


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This title is part of the Frameline Film Festival Collection at the San Francisco Public Library.


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Director

Acklin, Claudia

Year

1990

Synopsis

"My name is André Ratti; I am 50 years old; I am a homosexual and I've got AIDS." When André Ratti on July 2, 1984 dropped this bombshell at a press conference organized for "AIDS-Help Switzerland," it prompted a tremendous reaction. A man who, through his TV show "MTW," had weekly visited the good Swiss citizen, dared to tackle the two biggest taboos of his society – sexuality and death. Living and Dying examines the life of a complex, difficult man who refused to make things easy for the people around him by bowing to their conceptions of sexuality and illness. He was a homosexual who craved sex and had little need for the romantic relationships sought by so many of his peers. He inspected his AIDS without sentiment or sorrow and never allowed it to interfere with his popular "issues and discussion" TV talk show. Expressing his opinions over the Swiss airwaves was as much heaven as he ever needed. Director Claudia Acklin has gathered an engaging collection of Ratti's coworkers and friends to share their memories, successfully mixing them with clips from Ratti's show and interviews conducted over the years of his illness. While Living and Dying should capture both your heart and mind, it's not likely to make you cry. That's probably just what this spirited man would have wanted.


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This title is part of the Frameline Film Festival Collection at the San Francisco Public Library.


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Director

Vachon, Christine

Year

1989

Synopsis

The Way of the Wicked is a caustic but liberating commentary on the repression of the female body in Catholicism. Drawn as an action film, it shows a girl who plans to bite the holy wafer right after her first communion. Two women rush out and bring her to a safe place, where they can celebrate the reappropriation of the body and the blood.


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This title is part of the Frameline Film Festival Collection at the San Francisco Public Library.


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Director

Hick, Jochen

Year

1989

Synopsis

Frank is a German Lufthansa steward who travels the world, taking photos of boys he has sex with—he's a collector. One hot night in his favorite city, Rio de Janeiro, Frank picks up Mario and takes him to his hotel. The morning after, Mario is gone, leaving only a chilling epitaph, written in lipstick, on the bathroom mirror, "Welcome to the AIDS club." Via Appia begins in Germany as Frank shows the first signs of HIV infection. A friend wants to shoot a documentary about him, so Frank convinces the film crew to go to Rio, in the hopes that he might find Mario, the alleged source of his infection. Jose, a handsome young hustler, becomes Frank's guide through bathhouses and beaches—and the Via Appia, a street where male prostitutes openly offer their services. From Rio to Saõ Paolo, the film takes the viewer into a world of beautiful bodies, sex, money, and murder. But it also allows us a closer look at a German man's psyche as he deals with a disease that he knows can kill him. Although Via Appia plays like a documentary, it is a fiction feature by Jochen Hick, a Hamburg film student. Originally produced for German television, its controversial subject caused the student to preempt its broadcast. Via Appia finally did air in August of 1990.


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This title is part of the Frameline Film Festival Collection at the San Francisco Public Library.


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Director

Cole, Jeff

Year

1989


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This title is part of the Frameline Film Festival Collection at the San Francisco Public Library.


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Director

Boxwell, Tim

Year

1989

Synopsis

In 29 Effeminate Gestures, performance artist/choreographer Joe Goode portrays an auto repairman who tunes up the more feminine side of his nature.


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Director

Doucette, Robert

Year

1989

Synopsis

Triangle is this year's only animated entry: a sad, sweeping story set against bohemian Berlin and the rise of Nazi power.


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Director

Bogart, Paul

Year

1989


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This title is part of the Frameline Film Festival Collection at the San Francisco Public Library.


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Director

Riggs, Marlon

Year

1989

Synopsis

The first time I saw Marlon Riggs's film, Tongues Untied, I remember being gripped and overwhelmed by conflicting emotions—I was simultaneously happy, sad, angry, thrilled, and amazed at having seen my experience as a black gay man flash before me on the theater screen. I have seen the film twice since then, and although my initial sense of wonderment has lessened, and I am now able to view it more critically, it still has the power to move me emotionally as no other film has moved me. Visibility means survival and self-affirmation. Invisibility means that you don't exist. For black gay men there has long been a dearth of artistic material that reflects our reality. There is very little literature or art and, until recently, no film at all. Tongues Untied was an attempt to fill that void by giving people a glimpse into the reality of black gay men in America. The reason I experienced such conflicting emotion when I saw Tongues Untied was that I hadn't realized just how starved I was for some validation and affirmation of my existence until I saw this film. Like many black gay men, I have become disillusioned and frustrated by the absence of anything black in the gay media and arts. I have searched endlessly through gay newspapers, magazines, and films and never seen myself. In desperation, I turned to the writing of black lesbians like Audre Lorde, Jewelle Gomez, and June Jordan to get any acknowledgment of my existence. Except for In the Life, an anthology of writing by black gay men edited by the late Joseph Beam, and the poetry of men like Essex Hemphill and Alan Miller, there really wasn't much writing by black gay men available. And film images of black gay men were, and mostly still are, negligible or nonexistent. That's why a film like Tongues Untied is so important to black gay men. It affords us our first opportunity to have our existence affirmed and validated. Finally, we get a chance to see the broad spectrum of our experience and the myriad reflections of our lives, and it is an incredibly powerful encounter. It made me happy because I was finally able to see, feel, and understand that I am not the only black gay man to feel the way I do. It made me sad and angry because it opened up wounds that I thought were closed or healed and caused me to experience all over again the pain of being a black gay men in the United States. I was thrilled (as well as a little amazed) that a film about black gay men had been made and that I was actually watching it in a movie theater. I also feel that this film is important for the gay community in general. When it comes to consciousness-raising and education about minority issues in the gay community, it usually falls to people of color to do the consciousness-raising and education. This can be very tiring for us and often leads to much resentment, anger, and frustration. This film is a great consciousness-raising experience. For anyone who has ever been curious about or tried to understand what the black gay male experience is, this film will answer many of your questions (and probably leave you with several more). It is truly an enlightening and thought-provoking experience—one that everyone should have. (K.K.)


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